
Harry Crews: A Bibliography
American novelist, short story writer and essayist, Harry Crews, is the subject of this full, descriptive bibliography.
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American novelist, short story writer and essayist, Harry Crews, is the subject of this full, descriptive bibliography.


Assoc. for Social Anthropology in Oceania, Special Pubs. No. 1
Hawaiian culture as it met foreign traders and settlers is the context for Sahlins's structuralist methodology of historical interpretation.


"The main thrust of this book is to deliver a major critique of materialist and rationalist explanations of social and cultural forms, but the in the process Sahlins has given us a much stronger statement of the centrality of symbols in human affairs than have many of our 'practicing' symbolic anthropologists. He demonstrates that symbols enter all phases of social life: those which we tend to regard as strictly pragmatic, or based on concerns with material need or advantage, as well as those which we tend to view as purely symbolic, such as ideology, ritual, myth, moral codes, and the like. . . ."—Robert McKinley, Reviews in Anthropology

A criticism of sociobiology by one of the world's foremost anthropologists

Stone Age Economics is a classic study of anthropological economics, first published in 1974. As Marshall Sahlinsstated in the first edition, "It has been inspired by the possibility of 'anthropological economics, ' a perspective indebted rather to the nature of the primitive economies than to the categories of a bourgeois science." Ambitiously tackling the nature of economic life and how to study it comparatively, the book includes six studies which reflect the author's ideas on revising traditional views of the hunter-gatherer and so-called primitive societies, revealing them to be the original affluent society. The book examines notions of production, distribution and exchange in early communities and examines the link between economics and cultural and social factors. It consists of a set of detailed and closely related studies of tribal economies, of domestic production for livelihood, and of the submission of domestic production to the material and political demands of society at large.